Saturday, March 24, 2018

Red Hair in Art - Fra Angelico and Others

These first few are by the Italian Early Renaissance painter Fra Angelico (1395-1455). They can definitely by added to our red-haired Jesus collection :)


(Flagellation)


(Deposition from the Cross)


(An image of Mary and the Child Jesus)

What now follows is a random selection of red-haired images which I've came across.


This one's an image I came across on Pinterest. I couldn't find an
origin for it, but it portrays Mary Magdalene with reddish-brown hair.
It looks quite Germanic.


(Mary Magdalene at the Foot of the Cross - Ottilie Roederstein)


(The Progress of the Soul - Phoebe Anna Traquair)


Panel from an altarpiece once in Veyn, near Sort, Spain.
It depicts Saints Mary Magdalene, Ermengold, and
Catherine of Alexandria.


(The Sorrow of Mary Magdalene - Jules Joseph Lefebvre)

Red Hair in the Artwork of Florence Harrison

The following images come from the artist Florence Harrison (1877-1955). She was known for illustrating poetry and children's books.

This first one is an image I came across a very long time ago online, however at that time I had no way of knowing who the artist was as there was no label on the image. Fortunately I recently rediscovered it and found to my added pleasure that it was actually used to illustrate a poem by Christina Rossetti. It's quite a beautiful image.


(Illustration from Dream Land 1910)

The following two I only came across recently. They both portray women with reddish hair. The first is titled The Ghost's Petition, however I haven't been able to find the name of the second one as of yet.






Red Hair in the Works of Alphonse Mucha

Some beautiful art now. I've been meaning to upload some of these images for a while now, but have kept forgetting. This first batch comes from the Czech Art Nouveau painter Alphonse Mucha.


(Poster for 'Imprimerie Cassan Fils' 1896)


(Cover for French literary and art review La Plume)


(La Belle Epoque)


(The Autumn Artist 1896)


(La Passion Poster)


(A poster for his Slovanská epopej exhibition)

The Red-Haired Prophecy of Constantinople

Yey, new post. First up a really excellent find from Emanuela. It comes from a book found on Google Books tilted Forschungen zur osteuropäischen Geschichte - which translates as Research on Eastern European History.

https://books.google.it/books?id

On page 57 it contains a curious reference to red hair. It concerns a prophecy relating to the city of Constantinople;

(click to enlarge)

It reads;
"The version which is possibly the oldest ends in a prophecy: one day, the "red-haired" people (rusyi rod) would reign over the Place of the Seven Hills (the New Rome) and restore to Christianity its ancient capital."
This is quite fascinating and is something I'm surprised not to have came across before. It's also interesting as it reaffirms the speculation linking Russia with red hair, and the idea that the name Russia possibly translates as "land of the reds". Something often repeated online and elsewhere. We've mentioned the possible etymological links with words such as rust, rose, russet, etc on this blog before.

On page 58 it then adds a little more, furthering this Russian connection;


This is definitely something worthy of further investigation :)

Following on from the Russian and Christian theme I also recently came across a paper that once again reiterates the unexpected commonness of red hair amongst the Jewish population. It's titled;

Jewish evolutionary perspectives on Judaism, antisemitism, and race science in late nineteenth-century England: a comparative study of Lucien Wolf and Joseph Jacobs

(A quick Google search should bring up the PDF).

I've yet to read the entire thing, but a quick search of the text brought up the following few bits.
In relation to hair, eyes, and complexion, he offered another meta-study (totalling 120,000 measurements) and showed that while Jews had darker hair and eyes than other nationalities, they included 21% blue eyes and 29% fair hair, and a surprisingly high number of red-heads (with Sephardim having three times as many red-haired as Ashkenazim).
In relation to red hair, Jacobs dismissed any claim that variation from the Jewish type should be interpreted as disproving purity of race; he argued that the Jewish type represented an average and that “the variations, though they may be due to intermixture, may also be merely normal divergences from the standard.” Red hair, Jacobs admitted, was the most difficult to understand in terms of divergence from the dark norm since it was “exceptionally prevalent” among Jews, but he noted that in biological terms “erythrism” was a kind of albinism and a matter of natural variance of certain pigments; he concluded that it was not due to intermixture but was the probable result of defective nutrition (since it occurred mostly among Jews of Africa and the East).
Interesting. Not too sure about the idea that red hair is the product of defective nutrition though xD

Thursday, February 8, 2018

..available on Amazon

Just a quick post today to mention that my book, An Esoteric History of Red Hair, is finally available on Amazon. In both Kindle and Paperback form. I'm really pleased with the paperback edition in particular. It's one thing publishing articles online, but to see something you've written actually in print is quite a nice feeling. I enjoy reading and know the comfort of reading an actual physical book, as opposed to long text on a phone or laptop. So I'm really happy to put this out.

The links below are for the Amazon US and UK sites, however it's also available in several other markets too.

Paperback - Amazon; US UK

Kindle - Amazon; US UK


Saturday, January 20, 2018

Red Hair YouTube Channel

I've recently set up a small YouTube channel for red hair. The two videos posted so far are pretty poor quality. It would be nice to do some more professional ones at some point in the future. I may also start doing some playlists of red hair videos on the channel if I come across any interesting ones on YouTube.

This first one is a re-upload of a very old video I made quite a while back. It's a little annoying, especially the text-to-speech voice, but it does at least share some interesting information in a bite-sized way.


In this next one I've tried to collate all the information regarding the idea that Jesus Christ was red-haired. My hope is that a few people will come across the video online and maybe add some information we don't already have.



Wednesday, January 17, 2018

Saint Catherine of Alexandria

According to the Wikipedia page for Catherine she is often depicted with "long unbound blonde or reddish hair". Below are a few examples where she has the reddish variety.


This one is tilted the Mystic Marriage of Saint Catherin' and is by the German artist Hans Memling. Catherine is situated in the bottom left of the painting, sitting on her symbol the wheel - as in the famous "Catherine wheel". The Catherine wheel, also known as the Breaking wheel, was a type of torture device that according to legend was used to execute Catherine. In this painting Catherine seems to have gingery-blonde hair, as do the rest of the women in the painting.


This one depicts both Catherine and Mary Magdalene. It's by another German born painter, this time the artist Konrad Witz. Mary is on the left in green, holding her jar of ointment. Catherine is on the right, her wheel in the background, and reading a book. The book is symbolic of her education. Catherine was said to be a very erudite Christian scholar. She's the patron saint of scholars and students.

In fact, it's said that the legend of Catherine is possibly based on the story of the Hellenistic pagan scholar Hypatia of Alexandria. She was likewise martyred for her educated beliefs. Of course, the story of Hypatia could alternately be based on that of Catherine. Or both could be variants on some other tradition. It actually reminds me of the following painting of Mary Magdalene that, if I recall correctly, we shared on this blog a while ago.


This beautiful painting is by the artist Piero di Cosimo. It shows a red-haired Mary complete with her jar of ointment, as is common. However, in this one she's shown in a contemplative mood reading a book. A far cry from the impassioned and sexualised Mary Magdalene we're normally familiar with. I wonder if all these various traditions overlap somewhat.